Handing over

My last post spoke about the new adventure I was on, training for the priesthood. You could call it chickens coming home to roost as many years of church nerdery made the pathway plain. When near–strangers started telling me they thought I was already a priest it was time to face reality.

Been a messy old time since then. Have to admit that saying yes to God has unleashed a new level of internal chaos, a sometimes harrowing reality check, as my ‘stuff’, my weaknesses and hangups and the like, has decided to parade through my mind, out of my mouth and into my behaviour like my own personal mardi gras, leaving trash, debris and hangovers in its wake. Old weaknesses have taken on new energy, former issues long buried turn out to be alive and kicking, and people I considered forgiven have been discovered still residing in the dark places of my heart.

So much for my yes to God. I clearly need a priest.

I also lost my innocence during this last year. I considered myself a woman of the world, with my carry-on bag of carefully-remembered slights, petty misdemeanours and immature actions of others against me. I had travelled a bit, and read a bit, and thought I knew a bit. Then God brought me up close with the results of deliberate cruelty, wilful brutality and calculated damage in a human life.

It took my breath away. Shut me down.

My words were too flimsy and brittle for the weight of it. I could not trust them to betray my own impotence. So I stopped writing altogether.

I was right. My words could do nothing. But God’s word? That was different. And that was his gift to me. To see God’s word salve, bring hope and give a measure of peace to abject grief and profound sorrow. To see my own words distract and confuse where God’s word invariably comforted, encouraged and embraced. Whether received or not.

So as John the Baptist said, I must decrease and God increase. Not to play-act piety, but to get out of the way so that he may be clearly seen and heard. To let others experience the word that brings life. That is life.

 

 

The shocking generosity of Grace

Someone told me that he relies on his intellect and common sense to deal with his own issues. If I’m unhappy, he says, it’s because I’ve f-d up somewhere. So I just need to go back and work out where that was, and fix it.

Prayer, he says, is pointless. Don’t imagine God will listen to your prayers, he says. God has a credit and debit sheet for your life, he tells me. Unless you are in credit God’s not listening, he says.

So he doesn’t bother. Waste of time, he says.

All you people in the churches and the mosques praying you’re all hypocrites.

Then he cites with disgust the example of a man who turned to Christ and became a priest after a life of crime. This man is a hypocrite, he tells me. The father of one of his victims vomited when he heard about this man’s conversion, he adds.

If I believed God was keeping a balance sheet of my good and bad deeds, I might as well give up now. Watch daytime TV till my heart stops. Or party like I had no hope.

My friend seemed comfortable with the idea that his own actions had doomed him in God’s eyes. Given the tools for the job, ie, free will and the knowledge of right and wrong, he had only himself to blame and only himself to rely on to fix things. The idea that God would intervene to the extent of granting forgiveness was unthinkable, at best naïve and at worst presumptuous. As far as he was concerned, God offered no mercy, no forgiveness and no second chances.

I agree that we usually know what we should and shouldn’t do. But knowing is not always enough. That old Christian cliché of relationship not religion truly shifts our motivation. When I do the right thing it’s because of a relationship that has changed my nature and motivation. I want to honour the person of Jesus, not simply keep my account in the black.

This strange and awkward conversation showed me the power and the shock of grace. Grace – undeserved blessing – violates our sense of natural justice. It dishes out reward instead if punishment. After all, why should we get forgiveness for our mistakes? Why not be made to live as cautionary tales for the generations to come? But if God is our father, then that natural law flexes under the weight of this father’s love. This father who tells us himself that he will forgive the truly contrite, the one with the courage to face Him with the wrong they have done. And once we have been shown compassion, it naturally follows that we in turn show compassion to others. Grace leads to more grace.

But really, grace? Seriously? It’s illogical. It’s anomalous. Why should a perfect holy God tolerate let alone pardon sin in people who know right from wrong and choose wrong? It’s another question for that interview in heaven. But maybe it’s because without receiving we cannot give. And a lack of compassion is poisonous. In individuals. In families. In nations.

I want to live in the peace God gave me. So I receive God’s compassion in order to be more compassionate. It doesn’t always work. I sometimes forget, both to receive compassion and to extend it to others. Wallowing in failures/mistakes/sins has a certain payoff for a while, but then the air gets a bit stale. I am learning to receive the fact God loves me and move on instead of enthroning my issues as if they were more important.

I am not my mistakes. Nor my successes.

I am a child of God. Loved and forgiven.

 

Unity

We had been in Pretoria for a few months. One of my best friends was visiting and we threw a party to introduce her to our small social circle. To reach our house, you needed to drive through a gated community guarded by armed men at a checkpoint on the main road below. The road climbed, opening out into landscaped grounds maintained by a small army of staff who also looked after the family that owned and lived in the six other houses on this mini estate.

It was more than the usual awkward start. As the locals arrived, some were visibly surprised to meet us as a couple for the first time.  This was 1998, after all. Apartheid was still firmly embedded in the culture. So we were a shock, as our fellow expats had to explain to us. Interracial marriage was still a crime for South Africans. The shock was mutual. My friend and I watched in amazement as the locals naturally segregated themselves, forming clusters by race around the lounge room and around the pool. We had a few stilted conversations while people tried to work out how to talk to us as a couple and I realised that this policy of separation had done its work well. Only the expats moved freely.

So we said our awkward welcomes, offered drinks, made introductions and watched people collect with their own kind. Then we had a power cut. The lights went out, the music died and there we all were – black, white, mixed-race, locals, foreigners. Indistinguishable in the dark.  All stuck there in this fancy hilltop house on a hot summer night, trying to find our way to the food and drink, seeing the funny side. Our guests gathered around the candles and torches we quickly found and began sharing blackout stories. There was a splash outside, followed by shouting and laughter. Someone had walked into the pool.

After a while the power came back on. Once we had lights and music the party was on.

I think of this often. It’s one of my favourite memories from that time. And the conversations that followed for months afterwards. People meeting and connecting with others they had never socialised with. Finding common ground, friendship.

I am working in an organisation now that prizes unity in the church. In those awkward conversations I have with those who distrust or dislike seeing different expressions of church honouring each other, I think I see the same pattern as at this party.  Stick to your own kind. Play safe. Those people over there are not like us.

What’s true is that we are like them and they are like us, if we believe and trust Jesus. And we are also different. We are, I dare to say, meant to be different. To take slightly different roles. See things slightly differently, even. The eyes in our heads don’t see from the same angle. We need them both to see correctly. The church is the body of Christ, a complex organism, not all ear or eye or hand – let alone the systems that sustain it. We all need each part of it to function healthily.

Paul writes to the Philippians that the focus should be on progress, ‘pressing ahead to take hold of that for which Christ took hold of me,’ at the same time acknowledging that others may see things differently and trusting God to make things clear to them.

It seems a difficult thing to do, but where it happens, the largeness and the mystery of God becomes both more obvious and less ominous. I can more easily believe that Jesus really does have a place for me when I see the place of others who are not like me or each other. As I learn to work and worship with believers from different parts of the church, I am challenged and enriched by new language, approaches, and practices.  My prejudices are exposed as unloving and parochial. I am growing.